Sound Word Outreach and Ministry

"Now on whom dost thou trust?" --Isaiah 36:5 Reader, this is an important question. Listen to the Christian's answer, and see if it is yours. "On whom dost thou trust?" "I trust," says the Christian, "in a triune God. I trust the Father, believing that He has chosen me from before the foundations of the world; I trust Him to provide for me in providence, to teach me, to guide me, to correct me if need be, and to bring me home to His own house where the many mansions are. I trust the Son. Very God of very God is He--the man Christ Jesus. I trust in Him to take away all my sins by His own sacrifice, and to adorn me with His perfect righteousness. I trust Him to be my Intercessor, to present my prayers and desires before His Father's throne, and I trust Him to be my Advocate at the last great day, to plead my cause, and to justify me. I trust Him for what He is, for what He has done, and for what He has promised yet to do.

"Wherefore hast Thou afflicted Thy servant?" --Numbers 11:11 When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past suffer

"Wherefore hast Thou afflicted Thy servant?" --Numbers 11:11 Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. Read Psalm 116:15

"Whosoever drinketh of the water that I shall give him shall never thirst." --John 4:1 There is such a fullness in Christ that He alone is the believer's all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more--except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus' love. One in days of yore said, "I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on." Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of Him;, and to have closer fellowship with Him? Then come continually to the founta

"Whosoever drinketh of the water that I shall give him shall never thirst." --John 4:14 He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in christ such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the "friend that sticketh closer than a brother." Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing!

"He that believeth and is baptized shall be saved." -- Mark 16:16 Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.

"He that believeth and is baptized shall be saved." --Mark 16:16 Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. still to come!!!

"He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." --1 Kings 19:8 We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve Him day and night in His temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for Him. Some of us have yet to learn much concerning the design of our Lord in giving us His grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty

"He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights." --1 Kings 19:8 All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with Him, after the feast was concluded He said to Peter, "Feed my sheep"; further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. continues tomorrow, please

"If any man sin, we have an advocate with the Father, Jesus Christ the righteous." --1 John 2:1 If He were of our choosing He might fail, but if God hath laid help upon one that is mighty, we may safely lay our trouble where God has laid His help. He is Christ, and therefore authorized; He is Christ, and therefore qualified, for the anointing has fully fitted Him for His work. He can plead so as to move the heart of God and prevail. What words of tenderness, what sentences of persuasion will the anointed use when He stands up to plead for me! One more letter of His name remains, "Jesus Christ the righteous." This is not only His character BUT His plea. It is His character, and if the Righteous One be my advocate, then my cause is good, or He would not have espoused it. It is His plea, for He meets the charge of unrighteousness against me by the plea that He is righteous. He declares Himself my substitute and puts His obedience to my account. My soul, thou ha

"If any man sin, we have an advocate with the Father, Jesus Christ the righteous." --1 John 2:1 "If any man sin, we have an advocate." Yes, though we sin, we have Him still. John does not say, "If any man sin he has forfeited his advocate," but "we have an advocate," sinners though we are. All the sin that a believer ever did, or can be allowed to commit, cannot destroy his interest in the Lord Jesus Christ, as his advocate. The name here given to our Lord is suggestive. "Jesus." Ah! then He is an advocate such as we need, for Jesus is the name of one whose business and delight it is to save. "They shall call His name Jesus, for He shall save His people from their sins." His sweetest name implies His success. Next, it is "Jesus Christ"--Christos, the anointed. This shows His authority to plead. The Christ has a right to plead, for He is the Father's own appointed advocate and elected priest. .. more to come

"A man greatly beloved." --Daniel 10:11 If the Lord has chastened you, yet not in anger; if He has made you poor, yet in grace you have been rich. The more unworthy you feel yourself to be, the more evidence have you that nothing but unspeakable love could have led the Lord Jesus to save such a soul as yours. The more demerit you feel, the clearer is the display of the abounding love of God in having chosen you, and called you, and made you an heir of bliss. Now, if there be such love between God and us let us live in the influence and sweetness of it, and use the privilege of our position. Do not let us approach our Lord as though we were strangers, or as though He were unwilling to hear us; for we are greatly beloved by our loving Father. "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Come boldly, O believer, for despite the whisperings of Satan and the doubtings of thine own

"A man greatly beloved." --Daniel 10:11 Child of God, do you hesitate to appropriate this title? Ah! has your unbelief made you forget that you are greatly beloved too? Must you not have been greatly beloved, to have been bought with the precious blood of Christ, as of a lamb without blemish and without spot? When God smote His only begotten Son for you, what was this but being greatly beloved? You lived in sin, and rioted in it, must you not have been greatly beloved for God to have borne so patiently with you? You were called by grace and led to a Saviour, and made a child of God and an heir of heaven. All this proves, does it not, a very great and superabounding love? Since that time, whether your path has been rough with troubles, or smooth with mercies, it has been full of proofs that you are a man greatly beloved. continues tomorrow!!!

"The hope which is laid up for you in heaven." --Colossians 1:5 We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the cornerstone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is hi

"The hope which is laid up for you in heaven." --Colossians 1:5 Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." .... and it continues tomorrow. Shalom and Chara!!!

"He will give grace and glory." --Psalm 84:11 Sickness may befall, but the Lord will give grace; poverty may happen to us, but grace will surely be afforded; death must cone but grace will light a candle at the darkest hour. Reader, how blessed it is as years roll round, and the leaves begin again to fall, to enjoy such an unfading promise as this, "The Lord will give grace." The little conjunction "and" in this verse is a diamond rivet binding the present with the future: grace and glory always go together. God has married them, and none can divorce them. The Lord will never deny a soul glory to whom He has freely given to live upon His grace; indeed, glory is nothing more than grace in its Sabbath dress, grace in full bloom, grace like autumn fruit, mellow and perfected. How soon we may have glory none can tell! It may be before this month runs out we shall see the Holy City; but be the interval longer or shorter, we shall be glorified ere long. Gl

"He will give grace and glory." --Psalm 84:11 Bounteous is Jehovah in His nature; to give is His delight. His gifts are beyond measure precious, and are as freely given as the light of the sun. He gives grace to His elect because He wills it, to His redeemed because of His covenant, to the called because of His promise, to believers because they seek it, to sinners because they need it. He gives grace abundantly, seasonably, constantly, readily, sovereignly; doubly enhancing the value of the boon by the manner of its bestowal. Grace in all its forms He freely renders to His people: comforting, preserving, sanctifying, directing, instructing, assisting grace, He generously pours into their souls without ceasing, and He always will do so, whatever may occur. Continues tomorrow ...

"Pleasant fruits, new and old, which I have laid up for thee, O my beloved." --Song of Solomon 7:13 We have fruits, both new and old; but here is the point; they are all laid up for Jesus. Truly, those are the best and most acceptable services in which Jesus is the solitary aim of the soul, and His glory, without any admixture whatever, the end of all our efforts. Let our many fruits be laid up only for our Beloved; let us display them when He is with us, and not hold them up before the gaze of men. Jesus, we will turn the key in our garden door, and none shall enter to rob Thee of one good fruit from the soil which Thou hast watered with Thy bloody sweat. Our all shall be Thine, Thine only, O Jesus, our Beloved!

"Pleasant fruits, new and old, which I have laid up for thee, O my beloved." --Song of Solomon 7:13 We have our old remembrances of the promises. How faithful has God been! In sickness, how softly did He make our bed! In deep waters, how placidly did He buoy us up! In the flaming furnace, how graciously did He deliver us. Old fruits, indeed! We have many of them, for His mercies have been more than the hairs of our head. Old sins we must regret, but then we have had repentances which He has given us, by which we have wept our way to the cross, and learned the merit of His blood Continues tomorrow [final part]

"Pleasant fruits, new and old, which I have laid up for thee, O my beloved." --Song of Solomon 7:13 The spouse desires to give to Jesus all that she produces. Our heart has "all manner of pleasant fruits," both "old and new," and they are laid up for our Beloved. We have new fruits. We desire to feel new life, new joy, new gratitude; we wish to make new resolves and carry them out by new labours; our heart blossoms with new prayers, and our soul is pledging herself to new efforts. But we have some old fruits too. There is our first love: a choice fruit that! and Jesus delights in it. There is our first faith: that simple faith by which, having nothing, we became possessors of all things. There is our joy when first we knew the Lord: let us revive it. Continues tomorrow ...

"They go from strength to strength." --Psalm 84:7 They go from strength to strength. There are various renderings of these words, but all of them contain the idea of progress. The youths shall faint and be weary, and the young men shall utterly fall, but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles, they shall run and not be weary, and they shall walk and not faint." Thou shalt never find a bundle of affliction which has not bound up in the midst of it sufficient grace. God will give the strength of ripe manhood with the burden allotted to full-grown shoulders. Usually, if we are walking, we go from strength to weakness; we start fresh and in good order for our journey, but by-and-by the road is rough, and the sun is hot, we sit down by the wayside, and then again painfully pursue our weary way. But the Christian pilgrim having obtained fresh supplies of grace, is as vigorous after years of toilsome travel an

"I am crucified with Christ." --Galatians 2:20 But Paul meant even more than this. He not only believed in Christ's death, and trusted in it, but he actually felt its power in himself in causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, "I cannot enjoy these: I am dead to them." Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can, at the same time, exclaim with the apostle, "Nevertheless I live." He is fully alive unto God. The Christian's life is a matchless riddle. No worldling can comprehend it; even the believer himself cannot understand it. Dead, yet alive! crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Saviour, and death to the world and sin, are soul-cheering things. O for more enjoyment of th

"I am crucified with Christ." --Galatians 2:20 The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. Then all His saints rendered unto justice what was due, and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ's chosen people, he died upon the cross in Christ. He did more than believe this doctrinally, he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ's death, he had satisfied divine justice, and found reconciliation with God. Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ, and feel, "I am dead ; the law has slain me, and I am therefore free from its power, because in my Surety I have borne the curse, and in the person of my Substitute the whole that the law could do, by way of

"Orpah kissed her mother-in-law; but Ruth clave unto her." --Ruth 1:14  The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter. How stands the case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords to the horns of the altar? Have we counted the cost, and are we solemnly ready to suffer all worldly loss for the Master's sake? The after gain will be an abundant recompense, for Egypt's treasures are not to be compared with the glory to be revealed. Orpah is heard of no more; in glorious ease and idolatrous pleasure her life melts into the gloom of death; but Ruth lives in history and in heaven, for grace has placed her in the noble line whence sprung the King of kings. Blessed among women shall those be who for Christ's sake can renounce all; but forgotten and worse than forgotten shall those be who

"Orpah kissed her mother-in-law; but Ruth clave unto her." --Ruth 1:14 Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends. At first both of them declared that they would cast in their lot with the Lord's people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law. It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties.

"Come unto me." --Matthew 11:28 Christ called and invited you first. For you to call HIM, you must first respond to His call. Have you responded? Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ--"Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."

"Come unto me." --Matthew 11:28 From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come," even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be--"Come, ye blessed of my Father."

"Come unto me." --Matthew 11:28 The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

"Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened." --Isaiah 48:8 As we think of it we are humbled in the deepest self-abasement. How must we adore the grace of God as we learn from the context that all this folly and ignorance, on our part, was foreknown by God, and, notwithstanding that foreknowledge, He yet has been pleased to deal with us in a way of mercy! Admire the marvellous sovereign grace which could have chosen us in the sight of all this! Wonder at the price that was paid for us when Christ knew what we should be! He who hung upon the cross foresaw us as unbelieving, backsliding, cold of heart, indifferent, careless, lax in prayer, and yet He said, "I am the Lord thy God, the Holy One of Israel, thy Saviour . . . Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life"! O redemption, how wondrously respl

"Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened." --Isaiah 48:8 It is painful to remember that, in a certain degree, this accusation may be laid at the door of believers, who too often are in a measure spiritually insensible. We may well bewail ourselves that we do not hear the voice of God as we ought, "Yea, thou heardest not." There are gentle motions of the Holy Spirit in the soul which are unheeded by us: there are whisperings of divine command and of heavenly love which are alike unobserved by our leaden intellects. Alas! we have been carelessly ignorant--"Yea, thou knewest not." There are matters within which we ought to have seen, corruptions which have made headway unnoticed; sweet affections which are being blighted like flowers in the frost, untended by us; glimpses of the divine face which might be perceived if we did not wall up the windows of our soul. But we "have not known.&